His eyes were still on me. My throat was dry and I felt a bit sick. The moment wasn’t moving on to the next moment like it was supposed to and I kept waiting for him to ask more questions, anything, but he didn’t.
“A goodbye at the gate,” said Hobie. He seemed to be talking partly to himself. “That’s what he would have wanted. The parting glimpse, the death haiku—he wouldn’t have liked to leave without stopping to speak to someone along the way. ‘A teahouse amid the cherry blossoms, on the way to death.’
It was the most enjoyable conversation I’d had in a while. He asked me all kinds of interesting questions, like what I’d read in literature and how middle school was different from elementary school; what was my hardest subject (Spanish) and what was my favorite historical period (I wasn’t sure, anything but Eugene Debs and the History of Labor, which we’d spent way too much time on) and what did I want to be when I grew up? (no clue)—normal stuff, but still it was refreshing to converse with a grown-up who seemed interested in me apart from my misfortune, not prying for information or running down a checklist of Things to Say to Troubled Kids.
I’d learned, from Hobie, how carefully old things had to be handled (sometimes he used white cotton gloves for particularly delicate objects) and I never touched it with my bare hands, only by the edges. I never took it out except when Dad and Xandra weren’t there and I knew they wouldn’t be back for a while—though even when I couldn’t see it I liked knowing it was there for the depth and solidity it gave things, the reinforcement to infrastructure, an invisible, bedrock rightness that reassured me just as it was reassuring to know that far away, whales swam untroubled in Baltic waters and monks in arcane time zones chanted ceaselessly for the salvation of the world.
But though I knew just how lucky I was, still it was impossible to feel happy or even grateful for my good fortune. It was as if I’d suffered a chemical change of the spirit: as if the acid balance of my psyche had shifted and leached the life out of me in aspects impossible to repair, or reverse, like a frond of living coral hardened to bone.
Hobart and Blackwell, after languishing for years, had begun under my beady auspices to turn a profit. But it wasn’t just about money. I liked the game of it. Unlike Hobie—who assumed, incorrectly, that anyone who walked into his store was as fascinated by furniture as he was, who was extremely matter-of-fact in pointing out the flaws and virtues of a piece—I had discovered I possessed the opposite knack: of obfuscation and mystery, the ability to talk about inferior articles in ways that made people want them. When selling a piece, talking it up (as opposed to sitting back and permitting the unwary to wander into my trap) it was a game to size up a customer and figure out the image they wanted to project—not so much the people they were (know-it-all decorator? New Jersey housewife? self-conscious gay man?) as the people they wanted to be. Even on the highest levels it was smoke and mirrors; everyone was furnishing a stage set. The trick was to address yourself to the projection, the fantasy self—the connoisseur, the discerning bon vivant—as opposed to the insecure person actually standing in front of you. It was better if you hung back a bit and weren’t too direct. I soon learned how to dress (on the edge between conservative and flash) and how to deal with sophisticated and unsophisticated customers, with differing calibrations of courtesy and indolence: presuming knowledge in both, quick to flatter, quick to lose interest or step away at exactly the right moment.
We belonged together; there was a dream rightness and magic to it, inarguable; the thought of her flooded every corner of my mind with light and poured brightness into miraculous lofts I hadn’t even known were there, vistas that seemed to exist not at all except in relationship to her. Over and over I played her favorite Arvo Pärt, as a way of being with her; and she had only to mention a recently read novel for me to grab it up hungrily, to be inside her thoughts, a sort of telepathy. Certain objects that passed through the shop—a Pleyel piano; a strange little scratched-up Russian cameo—seemed to be tangible artifacts of the life that she and I, by rights, ought to be living together. I wrote thirty-page emails to her that I erased without sending, opting instead for the mathematical formula I’d devised to keep from making too big a fool of myself: always three lines shorter than the email she’d sent, always one day longer than I’d waited for her reply. Sometimes in bed—adrift in my sighing, opiated, erotic reveries—I carried on long candid conversations with her: we are inseparable, I imagined us saying (cornily) to each other, each with a hand on the other’s cheek, we can never be apart. Like a stalker, I hoarded a snippet of autumn-leaf hair I’d retrieved from the trash after she’d trimmed her bangs in the bathroom—and, even more creepily, an unwashed shirt, still intoxicating with her hay-smelling, vegetarian sweat.
(Salem? I thought. Were these Phipps ancestors of hers witch-burners? Or witches themselves? Apart from Andy—cryptic, isolated, self-sufficient, incapable of dishonesty and completely lacking in both malice and charisma—the other Barbours, even Todd, all had something slightly uncanny about them, a watchful, sly amalgam of decorum and mischief that made it all too easy to imagine their forebears gathering in the forest by night, casting off their Puritan garb to frolic by the pagan bonfire.)
Andy’s death was still too huge to grasp—though the strange thing too was how inevitable it seemed in hindsight, how weirdly predictable, almost as if he’d suffered from some fatal inborn defect. Even as a six year old—dreamy, stumbling, asthmatic, hopeless—the slur of misfortune and early demise had been perfectly visible about his rickety little person, marking him off like a cosmic kick me sign pinned to his back.
Unsettled heart. The fetishism of secrecy. These people understood—as I did—the back alleys of the soul, whispers and shadows, money slipping from hand to hand, the password, the code, the second self, all the hidden consolations that lifted life above the ordinary and made it worth living.
“I know the theory of The Goldfinch, I’m well familiar with it, people call it trompe l’oeil and indeed it can strike the eye that way from afar. But I don’t care what the art historians say. True: there are passages worked like a trompe l’oeil… the wall and the perch, gleam of light on brass, and then… the feathered breast, most creaturely. Fluff and down. Soft, soft. Claesz would carry that finish and exactitude down to the death—a painter like van Hoogstraten would carry it even farther, to the last nail of the coffin. But Fabritius… he’s making a pun on the genre… a masterly riposte to the whole idea of trompe l’oeil… because in other passages of the work—the head? the wing?—not creaturely or literal in the slightest, he takes the image apart very deliberately to show us how he painted it. Daubs and patches, very shaped and hand-worked, the neckline especially, a solid piece of paint, very abstract. Which is what makes him a genius less of his time than our own. There’s a doubleness. You see the mark, you see the paint for the paint, and also the living bird.”
“It’s a joke, the Fabritius. It has a joke at its heart. And that’s what all the very greatest masters do. Rembrandt. Velázquez. Late Titian. They make jokes. They amuse themselves. They build up the illusion, the trick—but, step closer? it falls apart into brushstrokes. Abstract, unearthly. A different and much deeper sort of beauty altogether. The thing and yet not the thing. I should say that that one tiny painting puts Fabritius in the rank of the greatest painters who ever lived. And with The Goldfinch? He performs his miracle in such a bijou space.
To understand the world at all, sometimes you could only focus on a tiny bit of it, look very hard at what was close to hand and make it stand in for the whole; but ever since the painting had vanished from under me I’d felt drowned and extinguished by vastness—not just the predictable vastness of time, and space, but the impassable distances between people even when they were within arm’s reach of each other, and with a swell of vertigo I thought of all the places I’d been and all the places I hadn’t, a world lost and vast and unknowable, dingy maze of cities and alleyways, far-drifting ash and hostile immensities, connections missed, things lost and never found, and my painting swept away on that powerful current and drifting out there somewhere: a tiny fragment of spirit, faint spark bobbing on a dark sea.
His face was pink and swollen with premature middle age, and I thought, not for the first time, how there’d been no freedom for Platt in his refusal to grow up, how by slacking off too long he’d managed to destroy every last glimmer of his hereditary privilege; and now he was always going to be loitering at the margins of the party with his gin and lime while his baby brother Toddy—still in college—stood talking in a group which included the president of an Ivy League college, a billionaire financier, and the publisher of an important magazine.
Having bought enough drugs in enough dodgy situations (cockroach apartments in Spanish Harlem, piss-smelling stairwells in the St. Nicholas projects), I knew enough not to be interested, since—in my experience anyway—transactions of this nature were mostly the same. You acted relaxed and disengaged, didn’t talk unless you had to and spoke in a monotone when you did, and—as soon as you got what you came for—left.
To contemplate the face-clawing worry the dope had saved me—an hour and twenty minutes of anguish! Frantic, phoning the front desk! envisioning cops downstairs! flooded me with Vedic serenity. Worry! What a waste of time. All the holy books were right. Clearly ‘worry’ was the mark of a primitive and spiritually unevolved person. What was that line from Yeats, about the bemused Chinese sages? All things fall and are built again. Ancient glittering eyes. This was wisdom. People had been raging and weeping and destroying things for centuries and wailing about their puny individual lives, when—what was the point? All this useless sorrow? Consider the lilies of the field. Why did anyone ever worry about anything? Weren’t we, as sentient beings, put upon the earth to be happy, in the brief time allotted to us?
My dad at the baccarat table, in the air-conditioned midnight. There’s always more to things, a hidden level. Luck in its darker moods and manifestations. Consulting the stars, waiting to make the big bets when Mercury was in retrograde, reaching for a knowledge just beyond the known. Black his lucky color, nine his lucky number. Hit me again pal. There’s a pattern and we’re a part of it. Yet if you scratched very deep at that idea of pattern (which apparently he had never taken the trouble to do), you hit an emptiness so dark that it destroyed, categorically, anything you’d ever looked at or thought of as light.
I knew it deeply and irrationally like knowledge in a dream.
Act of rebellion. Life: vacant, vain, intolerable. What loyalty did I owe it? None whatsoever. Why not beat Fate to the punch? Throw the book on the fire and be done with it? There was no end in sight to the present horror, plenty of external, empirical horror to line up with my own endogenous supply; and, given enough dope (inspecting the bag: less than half left), I would happily have set up a fat line and toppled right over: great-souled darkness, explosion of stars.
The night I’d overdosed in Hobie’s upstairs bathroom, expecting not to wake up and waking up anyway with my cheek on the trippy old hexagonal floor tile, I’d been amazed at exactly how radiant a pre-war bathroom with plain white fittings could be when you were looking at it from the afterlife. The beginning of the end? Or the end of the end? Fabelhaft. Having the best fun ever.
White noise, impersonal roar. Deadening incandescence of the boarding terminals. But even these soul-free, sealed-off places are drenched with meaning, spangled and thundering with it. Sky Mall. Portable stereo systems. Mirrored isles of Drambuie and Tanqueray and Chanel No. 5. I look at the blanked-out faces of the other passengers—hoisting their briefcases, their backpacks, shuffling to disembark—and I think of what Hobie said: beauty alters the grain of reality. And I keep thinking too of the more conventional wisdom: namely, that the pursuit of pure beauty is a trap, a fast track to bitterness and sorrow, that beauty has to be wedded to something more meaningful. Only what is that thing? Why am I made the way I am? Why do I care about all the wrong things, and nothing at all for the right ones? Or, to tip it another way: how can I see so clearly that everything I love or care about is illusion, and yet—for me, anyway—all that’s worth living for lies in that charm?
A great sorrow, and one that I am only beginning to understand: we don’t get to choose our own hearts. We can’t make ourselves want what’s good for us or what’s good for other people. We don’t get to choose the people we are. Because—isn’t it drilled into us constantly, from childhood on, an unquestioned platitude in the culture—? From William Blake to Lady Gaga, from Rousseau to Rumi to Tosca to Mister Rogers, it’s a curiously uniform message, accepted from high to low: when in doubt, what to do? How do we know what’s right for us? Every shrink, every career counselor, every Disney princess knows the answer: “Be yourself.” “Follow your heart.”
Only here’s what I really, really want someone to explain to me. What if one happens to be possessed of a heart that can’t be trusted—? What if the heart, for its own unfathomable reasons, leads one willfully and in a cloud of unspeakable radiance away from health, domesticity, civic responsibility and strong social connections and all the blandly-held common virtues and instead straight towards a beautiful flare of ruin, self-immolation, disaster? Is Kitsey right? If your deepest self is singing and coaxing you straight toward the bonfire, is it better to turn away? Stop your ears with wax? Ignore all the perverse glory your heart is screaming at you? Set yourself on the course that will lead you dutifully towards the norm, reasonable hours and regular medical check-ups, stable relationships and steady career advancement, the New York Times and brunch on Sunday, all with the promise of being somehow a better person? Or—like Boris—is it better to throw yourself head first and laughing into the holy rage calling your name?
It’s not about outward appearances but inward significance. A grandeur in the world, but not of the world, a grandeur that the world doesn’t understand. That first glimpse of pure otherness, in whose presence you bloom out and out and out. A self one does not want. A heart one cannot help.
I’ve come to realize that the only truths that matter to me are the ones I don’t, and can’t, understand. What’s mysterious, ambiguous, inexplicable. What doesn’t fit into a story, what doesn’t have a story. Glint of brightness on a barely-there chain. Patch of sunlight on a yellow wall. The loneliness that separates every living creature from every other living creature. Sorrow inseparable from joy.
Whatever teaches us to talk to ourselves is important: whatever teaches us to sing ourselves out of despair. But the painting has also taught me that we can speak to each other across time. And I feel I have something very serious and urgent to say to you, my non-existent reader, and I feel I should say it as urgently as if I were standing in the room with you. That life—whatever else it is—is short. That fate is cruel but maybe not random. That Nature (meaning Death) always wins but that doesn’t mean we have to bow and grovel to it. That maybe even if we’re not always so glad to be here, it’s our task to immerse ourselves anyway: wade straight through it, right through the cesspool, while keeping eyes and hearts open. And in the midst of our dying, as we rise from the organic and sink back ignominiously into the organic, it is a glory and a privilege to love what Death doesn’t touch. For if disaster and oblivion have followed this painting down through time—so too has love. Insofar as it is immortal (and it is) I have a small, bright, immutable part in that immortality. It exists; and it keeps on existing. And I add my own love to the history of people who have loved beautiful things, and looked out for them, and pulled them from the fire, and sought them when they were lost, and tried to preserve them and save them while passing them along literally from hand to hand, singing out brilliantly from the wreck of time to the next generation of lovers, and the next.