Peace Is Every Step: The Path of Mindfulness in Everyday Life - by Thich Nhat Hanh

Smile

How can you remember to smile when you wake up? You might hang a reminder--such as a branch, a leaf, a painting, or some inspiring words--in your window or from the ceiling above your bed, so that you notice it when you wake up. Once you develop the practice of smiling, you may not need a reminder. You will smile as soon as you hear a bird singing or see the sunlight streaming through the window.

A tiny bud of a smile on our lips nourishes awareness and calms us miraculously. It returns to us the peace we thought we had lost.

Wearing a smile on your face is a sign that you are master of yourself.

Bells of Mindfulness

I always make use of the church bells to practice mindfulness. When the bell rings, I stop talking, and all of us listen to the full sound of the bell. We enjoy it so much. (I think it is better than the lecture!) When we hear the bell, we can pause and enjoy our breathing and get in touch with the wonders of life that are around us--the flowers, the children, the beautiful sounds. Every time we get back in touch with ourselves, the conditions become favorable for us to encounter life in the present moment.

You can use any sound to remind you to pause, breathe in and out, and enjoy the present moment. The buzzer that goes off when you forget to fasten the seat belt in your car is a bell of mindfulness. Even non-sounds, such as the rays of sunlight coming through the window, are bells of mindfulness that can remind us to return to ourselves, breathe, smile, and live fully in the present moment.

In our daily lives, we may see the people around us, but if we lack mindfulness, they are just phantoms, not real people, and we ourselves are also ghosts. Practicing mindfulness enables us to become a real person. When we are a real person, we see real people around us, and life is present in all its richness.

Aimlessness

We sit just to enjoy our sitting; we do not sit in order to attain any goal. This is quite important. Each moment of sitting meditation brings us back to life, and we should sit in a way that we enjoy our sitting for the entire time we do it. Whether we are eating a tangerine, drinking a cup of tea, or walking in meditation, we should do it in a way that is "aimless."

The Fourteen Precepts of the Order of Interbeing

  1. Do not be idolatrous about or bound to any doctrine, theory, or ideology. All systems of thought are guiding means; they are not absolute truth.

  2. Do not think that the knowledge you presently possess is changeless, absolute truth. Avoid being narrow-minded and bound to present views. Learn and practice non-attachment from views in order to be open to receive others' viewpoints. Truth is found in life and not merely in conceptual knowledge. Be ready to learn throughout your entire life and to observe reality in yourself and in the world at all times.

  3. Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education. However, through compassionate dialogue, help others renounce fanaticism and narrowness.

  4. Do not avoid contact with suffering or close your eyes before suffering. Do not lose awareness of the existence of suffering in the life of the world. Find ways to be with those who are suffering, by all means, including personal contact and visits, images, and sound. By such means, awaken yourself and others to the reality of suffering in the world.

  5. Do not accumulate wealth while millions are hungry. Do not take as the aim of your life fame, profit, wealth, or sensual pleasure. Live simply and share time, energy, and material resources with those who are in need.

  6. Do not maintain anger or hatred. Learn to penetrate and transform them while they are still seeds in your consciousness. As soon as anger or hatred arises, turn your attention to your breathing in order to see and understand the nature of your anger or hatred and the nature of the persons who have caused your anger or hatred.

  7. Do not lose yourself in dispersion and in your surroundings. Practice mindful breathing in order to come back to what is happening in the present moment. Be in touch with what is wondrous, refreshing, and healing, both inside and around yourself. Plant the seeds of joy, peace, and understanding in yourself in order to facilitate the work of transformation in the depths of your consciousness.

  8. Do not utter words that can create discord and cause the community to break. Make every effort to reconcile and resolve all conflicts, however small.

  9. Do not say untruthful things for the sake of personal interest or to impress people. Do not utter words that cause division and hatred. Do not spread news that you do not know to be certain. Do not criticize or condemn things that you are not sure of. Always speak truthfully and constructively. Have the courage to speak out about situations of injustice, even when doing so may threaten your own safety.

  10. Do not use the religious community for personal gain or profit, or transform your community into a political party. A religious community should, however, take a clear stand against oppression and injustice, and should strive to change the situation without engaging in partisan conflicts.

  11. Do not live with a vocation that is harmful to humans and nature. Do not invest in companies that deprive others of their chance to live. Select a vocation that helps realize your ideal of compassion.

  12. Do not kill. Do not let others kill. Find whatever means possible to protect life and prevent war.

  13. Possess nothing that should belong to others. Respect the property of others but prevent others from enriching themselves from human suffering or the suffering of other beings.

  14. Do not mistreat your body. Learn to handle it with respect. Do not look on your body as only an instrument. Preserve vital energies for the realization of the Way. Sexual expression should not happen without love and commitment. In sexual relationships, be aware of future suffering that may be caused. To preserve the happiness of others, respect the rights and commitments of others. Be fully aware of the responsibility of bringing new lives into the world. Meditate on the world into which you are bringing new beings.